The Theological Pharisee said: “I thank you Lord that I am not like other men, Arminians, semi-Pelagians, or even this Pentecostal/charismatic here. I score very high on all my theology exams and have a library that is the envy of my friends. And I’m knowledgeable in the Scriptures than all of them. I have a PhD too, unlike them.” And the tax-collector said: “Lord, be merciful to me, THE sinner.” (Luke 18:9-14).
NOTE: A sinner (τῷ ἁμαρτωλῷ). With the definite article, “THE sinner.” “He thinks about no other man” (Bengel). He’s not saying: “I’m a sinner as well as those men.” He’s saying: “I am THE sinner” Or “the chief of sinners.”
- Read related articles:
- 1) When Pride Poses As Humility- Part 1.
- 2) When Pride Poses As Humility- Part 2.
Carson quote on Theological Pride.
“Poverty of spirit is the personal acknowledgment of spiritual bankruptcy. It is the conscious confession of unworth before God. As such, it is the deepest form of repentance. . . .
Poverty of spirit cannot be artificially induced by self-hatred. Still less does it have in common with showy humility. It cannot be aped successfully by the spiritually haughty who covet its qualities. Such efforts may achieve token success before peers; they never deceive God. Indeed, most of us are repulsed by sham humility, whether our own or that of others.
I suspect that there is no pride more deadly than that which finds its roots in great learning, great external piety, or a showy defense of orthodoxy. My suspicion does not call into question the value of learning, piety, or orthodoxy; rather, it exposes professing believers to the full glare of this beatitude. Pride based on genuine virtues has the greatest potential for self-deception; but our Lord will allow none of it. Poverty of spirit he insists on—a full, honest, factual, conscious, and conscientious recognition before God of personal moral unworth. It is, as I have said, the deepest form of repentance.”
–D. A. Carson, Jesus’ Sermon on the Mount and His Confrontation with the World: An Exposition of Matthew 5–10 (Grand Rapids: Global Christian Publishers, 1999), 18 (emphasis added; originally preached in 1975 and published in 1978). (Quote taken from here).